{"id":22155,"date":"2016-08-21T17:02:49","date_gmt":"2016-08-21T16:02:49","guid":{"rendered":"http:\/\/www.scmlondon.org\/?p=22155"},"modified":"2016-08-25T17:20:33","modified_gmt":"2016-08-25T16:20:33","slug":"narodna-marianska-put-do-walsinghamu","status":"publish","type":"post","link":"https:\/\/www.scmlondon.org\/?p=22155","title":{"rendered":"N\u00c1RODN\u00c1 MARI\u00c1NSKA P\u00da\u0164 DO WALSINGHAMU"},"content":{"rendered":"

\"Walsingham\"<\/a><\/p>\n

Drah\u00ed priatelia,<\/p>\n

je v na\u0161ich kon\u010din\u00e1ch, odkia\u013e poch\u00e1dzame, trad\u00edciou a zvykom putova\u0165 na p\u00fatnick\u00e9 miesta.<\/p>\n

Pre\u010do?<\/p>\n

P\u00fa\u0165, putovanie <\/strong>(lat. peregre <\/em>= \u00eds\u0165 \u010faleko<\/em>).<\/em> \u2013 P\u00fatnik je teda \u010dlovek, ktor\u00fd sa vyd\u00e1va na dlh\u00fa cestu, oby\u010dajne do nezn\u00e1meho kraja a\u00a0ist\u00fd \u010das tam pobudne. Medzi turistom a\u00a0p\u00fatnikom je v\u0161ak rozdiel. Turista prich\u00e1dza na historick\u00e9 miesta, aby kult\u00farne pookrial a\u00a0spoznal pamiatky \u010dasu. P\u00fatnik sa l\u00ed\u0161i od turistu t\u00fdm, \u017ee na svojej ceste po vyzna\u010den\u00fdch miestach neutonie iba v\u00a0obdivovan\u00ed kr\u00e1s a\u00a0pamiatok, ale sa sna\u017e\u00ed pre\u017ei\u0165 a\u00a0spr\u00edtomni\u0165 si dobu sv\u00e4t\u00fdch, ktor\u00ed zanechali na miestach, po ktor\u00fdch sa on uber\u00e1, nemizn\u00face stopy. Nehasn\u00face pr\u00edklady t\u00fdchto svedkov viery s\u00fa pre neho povzbuden\u00edm a\u00a0posilou pre \u017eivot.<\/p>\n

Putovanie je pohyb na posv\u00e4tn\u00e9 miesta za n\u00e1bo\u017eensk\u00fdm cie\u013eom. Na rozdiel od n\u00e1bo\u017eenskej turistiky m\u00e1 putovanie vy\u0161\u0161\u00ed cie\u013e, i\u00a0ke\u010f pou\u017e\u00edva vlaky, lietadl\u00e1, ubytovacie zariadenia. Je to predov\u0161etk\u00fdm jav n\u00e1bo\u017eensk\u00fd \u2013 nad\u010dasov\u00fd i\u00a0nadkonfesion\u00e1lny, ktor\u00fd je viazan\u00fd na kult. U\u017e od prv\u00fdch kres\u0165ansk\u00fdch storo\u010d\u00ed malo tieto z\u00e1kladn\u00e9 ciele: vidie\u0165, modli\u0165 sa, adorova\u0165, splni\u0165 s\u013eub a\u00a0dosiahnu\u0165 vypo\u010dutie prosieb.<\/p>\n

Putovanie nie je n\u00e1bo\u017eensk\u00e1 turistika. P\u00fa\u0165, putovanie je znamen\u00edm univerz\u00e1lnej hodnoty, na ktorej m\u00e1 ka\u017ed\u00fd \u010dlovek \u00fa\u010das\u0165: homo viator, <\/em>p\u00fatnik, \u010dlovek, ktor\u00fd je st\u00e1le na ceste. Na jeho ceste sa nach\u00e1dza ve\u013ea nebezpe\u010denstiev, ve\u013ea kr\u00ed\u017eov, sk\u00fa\u0161ok, a\u017e pokia\u013e \u201enedoputuje\u201c na to najsv\u00e4tej\u0161ie miesto, kde je Boh, \u201enebesk\u00fd Jeruzalem\u201c.<\/p>\n

\u201eBy\u0165 na ceste\u201c<\/em> je \u010dast\u00fd v\u00fdraz Sv\u00e4t\u00e9ho p\u00edsma pre obraz kres\u0165ansk\u00e9ho \u017eivota (Lk 9, 51; 56; 10, 1; 38). Kres\u0165an h\u013ead\u00e1 Boha, m\u00e1 odvahu vykro\u010di\u0165 i\u00a0do nezn\u00e1mej krajiny ako Abrah\u00e1m (Gn 12, 1), zbyto\u010dne sa neohliada (Lk 9, 62) a\u00a0pozer\u00e1 na kone\u010dn\u00fd cie\u013e (Sir 7, 40). Pre\u010do? Odpove\u010f je \u00faplne jasn\u00e1: preto\u017ee kres\u0165ania s\u00fa \u201evo svete\u201c, ale nie s\u00fa \u201ezo sveta\u201c<\/em> (porov. Jn 17, 16); preto\u017ee ich prav\u00e1 vlas\u0165 je v\u00a0nebi, odkia\u013e o\u010dak\u00e1vaj\u00fa \u201eaj Spasite\u013ea P\u00e1na Je\u017ei\u0161a Krista\u201c<\/em> (Flp 3, 20).<\/p>\n

Autor:<\/strong> PaedDr. Franti\u0161ek Danc\u00e1k<\/em><\/p>\n

Cel\u00fd \u010dl\u00e1nok od autora<\/a><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Drah\u00ed priatelia, je v na\u0161ich kon\u010din\u00e1ch, odkia\u013e poch\u00e1dzame, trad\u00edciou a zvykom putova\u0165 na p\u00fatnick\u00e9 miesta. Pre\u010do? P\u00fa\u0165, putovanie (lat. peregre = \u00eds\u0165 \u010faleko). \u2013 P\u00fatnik je teda \u010dlovek, ktor\u00fd sa… Pokra\u010dova\u0165 v \u010d\u00edtan\u00ed »<\/span><\/a><\/p>\n","protected":false},"author":417,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28],"tags":[],"class_list":["post-22155","post","type-post","status-publish","format-standard","hentry","category-28"],"_links":{"self":[{"href":"https:\/\/www.scmlondon.org\/index.php?rest_route=\/wp\/v2\/posts\/22155","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.scmlondon.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.scmlondon.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.scmlondon.org\/index.php?rest_route=\/wp\/v2\/users\/417"}],"replies":[{"embeddable":true,"href":"https:\/\/www.scmlondon.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22155"}],"version-history":[{"count":3,"href":"https:\/\/www.scmlondon.org\/index.php?rest_route=\/wp\/v2\/posts\/22155\/revisions"}],"predecessor-version":[{"id":22162,"href":"https:\/\/www.scmlondon.org\/index.php?rest_route=\/wp\/v2\/posts\/22155\/revisions\/22162"}],"wp:attachment":[{"href":"https:\/\/www.scmlondon.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22155"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.scmlondon.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22155"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.scmlondon.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22155"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}